Posts Tagged ‘worldviews’

Food for thought.

Kevin DeYoung:

Sommerville’s main point is not the news is dumb, but that we are dumb for paying so much attention to it (11). We have become conditioned to think that the really important stuff of life comes to us in a neat 24-hour news cycle. Worse than that, in our mobile-digital age most of us assume that news is happening every second of every minute of every hour of every day, and if we tune out (or turn off our phones) for more than a few hours (minutes?) we will be rendered out of touch and uninformed. That’s dumb.

The solution is not better news, but less of it. The problem is with the nature of news itself. The news is all about information. It’s about what’s trending now. It rarely concerns itself with the big questions of life. It focuses relentlessly on change, which, as Sommerville points out, gives it an inherent bias against conservatism and religious tradition (50-54, 60-62, 135). Our soundbite/twitter/vine/ticker-at-the-bottom-of-the-screen/countdown-clock/special-report culture of news encourage us to miss the forest of wisdom for the triviality of so many trees. As Malcolm Muggeridge once observed: if he had been a journalist in the Holy Land during Jesus’ ministry he probably would have wasted his time digging through Salome’s memoirs (54).

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If you’re wondering why, say, The Little Sisters of the Poor can’t just sign off on a form and let others go along with the HHS mandate for them, read this (“St. Thomas More, The Little Sisters of the Poor & the Casualness of Conscience,” Tod Worner, January 7, 2014, at Patheos). Well, even if you know already why they can’t, you might want to read the post. It’s a good overview, and a good reminder of some of what’s at stake.

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Anthony Esolen provides a useful history lesson.

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From a new book, a look at the epidemic hijacking of airplanes in the ’60s and ’70s, with emphasis on those starry-eyed people who sought to go to Cuba – where they found themselves despised.

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This could explain a lot.

(Parents, your work is cut out for you, if you want to keep your children from falling into this trap.)

hat tip: Nancy Pearcey, on Facebook

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Historian Eugene Genovese moved from Left to Right: some of the journey is chronicled in this National Review article by Jay Nordlinger.

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T.M. Moore writes:

One area of conflict that arises between the Christian and other worldviews relates to the great hope of each. Increasingly, in our society, the highest hope and fondest aspiration of the secular and materialist worldview is a world without want, where each person is free to prosper according to his desire and ability.

Prosperity within the secular worldview is defined in individual and material terms – as much of the good life as any person might be able to enjoy without obstructing others in their quest for the same. This is the hope of people who live, in Solomon’s words, “under the sun.” They can envision nothing higher than personal material prosperity, and they will be wary of any worldview which insists that there are other, higher aims in life, the attaining of which demands sacrifice and self-denial.

If the secular worldview takes as its highest hope the glorification of man – again, defined in strictly personal and material terms – the Christian worldview hopes in the glory of God, and adherents of that worldview will make any sacrifice and endure any trial in order to ensure the realization of that great hope.

It’s not that the Christian worldview despises things and wealth. It doesn’t. It simply insists that these be kept in their proper place, “under the heavens,” and that the pursuit and use of material prosperity be subject to the demands of the Gospel. Love for God requires that Christians hope to please Him, not themselves or any other man, and that they not hold their material possessions too tightly, lest they fail to love their neighbor as themselves. But in the secular worldview, in an economy of getting-and-spending, such things as self-denial, sacrifice on behalf of others, and giving generously and consistently to relieve the distress of others do not constitute a driving force or defining motif. Instead, they are more on the order of something to make us feel good about ourselves.

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