When he was a boy, he was badly burned, and the doctors wanted to amputate his legs. Instead… well, go read the story and find out for yourself. Wow.
Archive for July, 2012
… sometimes happen: A Miracle Inside the Aurora Shooting: One Victim’s Story.
… on the role of the federal government in building this country (or the Golden Gate bridge, for that matter.)
Some history of elites and the rest of us, plus some suggestions, in an interview with David Gelernter, the author of America-Lite: How Imperial Academia Dismantled Our Culture (and Ushered In the Obamacrats).
T.M. Moore writes:
One area of conflict that arises between the Christian and other worldviews relates to the great hope of each. Increasingly, in our society, the highest hope and fondest aspiration of the secular and materialist worldview is a world without want, where each person is free to prosper according to his desire and ability.
Prosperity within the secular worldview is defined in individual and material terms – as much of the good life as any person might be able to enjoy without obstructing others in their quest for the same. This is the hope of people who live, in Solomon’s words, “under the sun.” They can envision nothing higher than personal material prosperity, and they will be wary of any worldview which insists that there are other, higher aims in life, the attaining of which demands sacrifice and self-denial.
If the secular worldview takes as its highest hope the glorification of man – again, defined in strictly personal and material terms – the Christian worldview hopes in the glory of God, and adherents of that worldview will make any sacrifice and endure any trial in order to ensure the realization of that great hope.
It’s not that the Christian worldview despises things and wealth. It doesn’t. It simply insists that these be kept in their proper place, “under the heavens,” and that the pursuit and use of material prosperity be subject to the demands of the Gospel. Love for God requires that Christians hope to please Him, not themselves or any other man, and that they not hold their material possessions too tightly, lest they fail to love their neighbor as themselves. But in the secular worldview, in an economy of getting-and-spending, such things as self-denial, sacrifice on behalf of others, and giving generously and consistently to relieve the distress of others do not constitute a driving force or defining motif. Instead, they are more on the order of something to make us feel good about ourselves.